Results for 'Thomas J. Steel'

942 found
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  1.  53
    A puzzle about knowing how.Thomas J. Steel - 1974 - Philosophical Studies 25 (1):43 - 50.
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  2.  8
    Knowledge and the Self-Presenting.Thomas J. Steel - 1975 - In Roderick M. Chisholm & Keith Lehrer, Analysis and metaphysics: essays in honor of R. M. Chisholm. Boston: D. Reidel Pub. Co.. pp. 145--150.
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  3. Planning for BASICS MotherCare Wellstart cooperation; reports on Wellstart baseline and AIN community evaluation; and planning for the community perinatal health study May 6-9 1996 Tegucigalpa Honduras. [REVIEW]B. D. Smith, S. L. Curtis, F. Steele, S. Thomas, J. Ponnaiya, M. Azelmat, A. J. Tomlinson, N. Jana, K. Vasishta & S. K. Jindal - 1996 - Journal of Biosocial Science 28 (2):141-59.
     
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  4.  45
    Thomas J. Misa, A Nation of Steel: The Making of Modern America, 1865–1925. Baltimore and London: Johns Hopkins University Press, 1995, Pp. xxvi + 367. ISBN 0-8018-4967-5. $42.50. [REVIEW]Sally Horrocks - 1996 - British Journal for the History of Science 29 (1):116-117.
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  5. Wyklady Z Metodologii Nauk.Ryszard Wójcicki, Nuel D. Belnap, Thomas B. Steel, G. E. Kréjdlin & Radu J. Bogdan - 1983 - Studia Logica 42 (4):478-479.
     
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  6.  37
    A Nation of Steel: The Making of Modern America, 1865-1925. Thomas J. Misa.Richard O'connor - 1996 - Isis 87 (3):567-568.
  7. Elders, L.J., De metafysica van St. Thomas van Aquino in historisch perspectief, II: Filosofische godsleer. [REVIEW]C. Steel - 1991 - Tijdschrift Voor Filosofie 53 (1):140.
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  8.  18
    The Leonine Edition of «De spiritualibus creaturis».Guy Guldentops & Carlos Steel - 2001 - Recherches de Theologie Et Philosophie Medievales 68 (1):180-203.
    Over the last decades, the Commissio Leonina has built up a very strong reputation. Editions such as theSentencia libri De anima and the Sentencia libri de sensu et sensato by R.-A. Gauthier or the commentaries on Boethius by P.-M. Gils, L.-J. Bataillon and C.A. Grassi have set new philological standards, not only because of their fine critical introductions and excellent reconstructions of Thomas Aquinas’ texts, but also because of their rich and accurate apparatus fontium. It may be doubted, however, (...)
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  9.  19
    The design of Babylonian waterclocks: Astronomical and experimental evidence.J. Fermor & J. M. Steele - 2000 - Centaurus 42 (3):210-222.
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  10. Liberal Naturalism without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  11.  80
    Can video games be philosophical?Thomas J. Spiegel - 2024 - Synthese 203 (5):1-19.
    Some video games are said to be philosophical. Despite video games having received some attention in academic philosophy, that contention has not been sufficiently addressed. This paper investigates in what sense video games might be properly called “philosophical”. To this end, I utilize Wittgenstein’s distinction between saying and showing to get into view how some video games might be properly called philosophical. This leads to two senses of being philosophical: a conventional sense of expressing philosophy through propositions, i.e., through saying, (...)
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  12. Lookism as Epistemic Injustice.Thomas J. Spiegel - 2023 - Social Epistemology 37 (1):47-61.
    Lookism refers to discrimination based on physical attractiveness or the lack thereof. A whole host of empirical research suggests that lookism is a pervasive and systematic form of social discrimination. Yet, apart from some attention in ethics and political philosophy, lookism has been almost wholly overlooked in philosophy in general and epistemology in particular. This is particularly salient when compared to other forms of discrimination based on race or gender which have been at the forefront of epistemic injustice as a (...)
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  13.  46
    Wittgenstein and Dilthey on Scientism and Method.Thomas J. Spiegel - 2021 - Wittgenstein-Studien 12 (1):165-194.
    While Wittgenstein’s work has been extensively investigated in relation to many other important and influential philosophers, there is very little scholarly work that positively investigates the relationship between the work of Wittgenstein and Wilhelm Dilthey. To the contrary, some commentators like Hacker (2001a) suggest that Dilthey’s work (and that of other hermeneuticists) simply pales or is obsolete in comparison to Wittgenstein’s own insights. Against such assessments, this article posits that Wittgenstein’s and Dilthey’s thought most crucially intersects at the related topics (...)
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  14.  32
    Loneliness and Mood.Thomas J. Spiegel - 2023 - Topoi 42 (5):1155-1163.
    Loneliness is commonly conceived of as a topic under the purview of psychology. Empirical research on loneliness utilizes a definition of psychology as essentially subjective, i.e. as a first-personal mental property an individual can have. As a first-personal mental property, subjects have, as it were, privileged access to their state of being lonely. Rehearsing some well-known arguments from later Wittgenstein, I argue that loneliness – contrary to an unargued assumption present in several academic engagements – is not subjective in the (...)
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  15.  13
    Implicit Bias about Implicit Bias: A Gadamerian Perspective.Thomas J. Spiegel - forthcoming - Topoi.
    The concept of implicit bias has become a staple in social psychology as well as epistemology, ethics, and social philosophy; so much so that so-called implicit association tests (IAT) and policies against the effects of implicit bias have been implemented as political tools (particularly in Anglophone countries). This article argues that parts of implicit bias research rest on two assumptions which have not yet received sufficient critical attention. The eradication assumption holds that implicit biases can and ought to be done (...)
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  16.  26
    On the mechanism of threshold and memory switching in glassy chalcogenide alloy devices.J. R. Bosnell & C. B. Thomas - 1973 - Philosophical Magazine 27 (3):665-681.
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  17.  45
    A note on imagination and thought about God.Thomas Gornall & J. S. - 1963 - Heythrop Journal 4 (2):135–140.
  18. The Epistemic Injustice of Epistemic Injustice.Thomas J. Spiegel - 2022 - Social Epistemology Review and Reply Collective 11 (9):75-90.
    This paper argues that the current discourse on epistemic injustice in social epistemology itself perpetuates epistemic injustice, namely hermeneutic injustice with regards to class and classism. The main reason is that debates on epistemic injustice have foremost focussed on issues related to gender, race, and disability while mostly ignoring class issues. I suggest that this is due to (largely unwarranted) fears about looming class reductionism. More importantly, this is omission is not innocuous, but problematic insofar as it has an unlikely (...)
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  19.  8
    Attraction and Alienation.Thomas J. Spiegel - forthcoming - Theoria:e12594.
    Normative questions about discrimination and preferences in dating have recently received mounting attention. I first argue that the current discourse can be reconstructed as between two theoretical camps: proponents of mere preference accounts and proponents of obligation accounts. Second, I argue that both positions presuppose a framework assumption to the effect that attraction is to be conceived of in terms of (positive or negative) obligations. This is because the mere preference account denies obligations in dating, whereas obligation accounts embrace (at (...)
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  20. Heidegger, Aristotle and Phenomenology.Thomas J. Sheehan - 1975 - Philosophy Today 19 (2):87-94.
  21.  64
    Normativity between Naturalism and Phenomenology.Thomas J. Spiegel - 2022 - International Journal of Philosophical Studies 30 (5):493-518.
    There is an unresolved stand-off between ontological naturalism and phenomenological thought regarding the question whether normativity can be reduced to physical entities. While the ontological naturalist line of thought is well established in analytic philosophy, the phenomenological reasoning for the irreducibility of normativity has been largely left ignored by proponents of naturalism. Drawing on the work of Husserl, Heidegger, Schütz, Stein and others, I reconstruct a phenomenological argument according to which natural science (as the foundation of naturalization projects) is itself (...)
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  22.  58
    Why Naturalism cannot (Merely) be an Attitude.Thomas J. Spiegel - 2022 - Topoi 42 (3):745-752.
    Varying forms of ontological and methodological naturalism are among the most popular theses in contemporary philosophy. However, each of these theses faces a different dilemma: ontological naturalism is famously challenged by Hempel’s dilemma, while methodological naturalism faces issues regarding its coherence. Some prominent naturalists (Elpidorou and Dove 2018, Ney 2009, Rea 2002) have suggested to circumvent these respective dilemmas by reconceiving naturalism as an attitude (rather than a thesis). This paper argues that such attitude accounts are unsuccessful: naturalism as an (...)
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  23. Mircea Eliade and the Dialectic of the Sacred.Thomas J. J. Altizer - 1964
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  24.  28
    Causal relationships and the acquisition of avoidance responses.Thomas J. Testa - 1974 - Psychological Review 81 (6):491-505.
  25.  19
    What the Baldwin Effect affects depends on the nature of plasticity.Thomas J. H. Morgan, Jordan W. Suchow & Thomas L. Griffiths - 2020 - Cognition 197 (C):104165.
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  26. The Phenomenology of Parasocial Relations and Loneliness - Buber and Stein.Thomas J. Spiegel - 2021 - In Pritika Nehra, Loneliness and the Crisis of Work. Newcastle upon Tyne, UK: Cambridge Scholars Publishing. pp. 176-196.
    The phenomenon of parasocial relationships (or parasocial interaction) has been first described by sociologists in the second half of the 20th century (Horton & Wohl 1956).1 Parasocial relationships feature at least one person featured in a (mass) medium like television and at least one other person consuming and interacting with this mediated presence. This relationship is necessarily lopsided and asymmetric: both sides of this relationship have limited and essentially different means of engagement, making a form of imagination one of the (...)
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  27. Reflections on the yellow star.J. Ean-Paul Sartre, Edith Thomas, Jean Paulhan & Dorothy Kaufmann - 2010 - In Adrian Mirvish & Adrian Van den Hoven, New perspectives on Sartre. Newcastle upon Tyne: Cambridge Scholars Press.
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  28.  31
    Parody and the Argument from Probability in the Apology.Thomas J. Lewis - 1990 - Philosophy and Literature 14 (2):359-366.
    In lieu of an abstract, here is a brief excerpt of the content:PARODY AND THE ARGUMENT FROM PROBABILITY IN THE APOLOGY by Thomas J. Lewis Over a century ago James Riddell pointed out that Socrates' defense speech in die Apology closely followed the standard form of Athenian forensic rhetoric. He called the Apology "artistic to the core," and he identified parts of "the subde rhetoric of this defense."1 Since then many scholars have explicated the rhetorical elements in Socrates' defense.2 (...)
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  29.  37
    Tackling Grand Challenges beyond Dyads and Networks: Developing a Stakeholder Systems View Using the Metaphor of Ballet.Thomas J. Roulet & Joel Bothello - 2022 - Business Ethics Quarterly 32 (4):573-603.
    Tackling grand challenges requires coordination and sustained effort among multiple organizations and stakeholders. Yet research on stakeholder theory has been conceptually constrained in capturing this complexity: existing accounts tend to focus either on dyadic level firm–stakeholder ties or on stakeholder networks within which the focal organization is embedded. We suggest that addressing grand challenges requires a more generative conceptualization of organizations and their constituents as stakeholder systems. Using the metaphor of ballet and insights from dance theory, we highlight four defining (...)
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  30. (1 other version)Aristotle on sense perception.Thomas J. Slakey - 1961 - Philosophical Review 70 (4):470-484.
  31.  79
    Ethical Issues in Financial Reporting: Is Intentional Structuring of Lease Contracts to Avoid Capitalization Unethical?Thomas J. Frecka - 2008 - Journal of Business Ethics 80 (1):45-59.
    Under present accounting rules, lessees frequently structure contracts for leased assets, in situations where they enjoy benefits similar to outright ownership, in a way that keeps both the leased assets and related liabilities off their books. This method of accounting creates off-balance sheet financing and is called operating lease accounting. The paper debates the ethicality of intentionally structuring lease contracts to avoid disclosing leased asset and liability amounts and describes the “slippery slope” of rule-based accounting for synthetic leases and special (...)
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  32. (1 other version)Imagining minds.Nigel J. T. Thomas - 2003 - Journal of Consciousness Studies 10 (11):79-84.
    The concepts of imagination and consciousness have, very arguably, been inextricably intertwined at least since Aristotle initiated the systematic study of human cognition (Thomas, 1998). To imagine something is ipso facto to be conscious of it (even if the wellsprings of imaginative creativity are in the unconscious), and many have held that our conscious thinking consists largely or entirely in a succession of mental images, the products of imagination (see, e.g., Damasio, 1994 -- or, come to that, see Aristotle, (...)
     
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  33. Findings follow framings: navigating the empirical turn.Thomas J. Misa - 2009 - Synthese 168 (3):357-375.
    In this paper, I outline several methodological questions that we need to confront. The chief question is how can we identify the nature of technological change and its varied cultural consequences—including social, political, institutional, and economic dimensions—when our different research methods, using distinct ‘levels’ or ‘scales’ of analysis, yield contradictory results. What can we say, in other words, when our findings about technology follow from the framings of our inquiries? In slightly different terms, can we combine insights from the fine-grained (...)
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  34. Antiquity and the middle ages.Thomas J. Mathiesen - 2011 - In Theodore Gracyk & Andrew Kania, The Routledge Companion to Philosophy and Music. New York: Routledge. pp. 257.
     
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  35.  26
    The Problematic Self in Kierkegaard and Fiend.By J. Preston Cole.J. Heywood Thomas - 1973 - Journal of the British Society for Phenomenology 4 (2):174-175.
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  36.  19
    Vicarious religious ordinance: forcing your faith on the unsuspecting.Thomas J. Spiegel - 2024 - International Journal of Philosophy and Theology 85 (3):201-210.
    This paper gives a first theoretical formulation to a religious phenomenon which has not received much attention in philosophical discourse so far despite appearing in different highly heterogeneous religions. Vicarious religious ordinance refers to cases in which a living or deceased fully mature human being is knowingly or unknowingly assigned a religious affiliation without their consent or the consent of their dependents. I shall first offer three real-world examples of vicarious religious ordinance from Mormonism, Islam, and Shintoism and then raise (...)
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  37. Second Nature, Hermeneutics, and Objective Spirit.Thomas J. Spiegel - 2023 - In Daniel Martin Feige & Thomas J. Spiegel, McDowell and the hermeneutic tradition. New York, NY: Routledge.
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  38.  10
    Cringe.Thomas J. Spiegel - 2023 - Social Epistemology 1 (1).
    While shame and embarrassment have received significant attention in philosophy and psychology, cringe (also sometimes called ‘vicarious embarrassment’ and ‘vicarious shame’) has received little thought. This is surprising as the relatively new genre of cringe comedy has seen a meteoric rise since the early 2000s. In this paper, I aim to offer a novel characterization of cringe as a hostile social emotion which turns out to be closer to disgust and horror than to shame or embarrassment, thus disclosing ‘vicarious shame’ (...)
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  39.  18
    North American sociology of religion: Critique and prospects.Thomas J. Josephsohn & Rhys H. Williams - 2013 - Critical Research on Religion 1 (1):62-71.
    We assess the current state of sociology of religion, particularly in the United States, for the extent to which a “critical sociology of religion” currently exists and how it might look if it did. We focus particular attention on two areas of inquiry: religion and health; and religion and violence.
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  40.  11
    The Art and Style of Product Photography.J. Dennis Thomas - 2013 - Wiley.
    High quality images sell products. Here's how you do it. From cereal boxes to billboards to photos on Amazon, product photos have a strong impact on viewers. Now you can master the secrets of effective product photography with this essential guide. Author J. Dennis Thomas guides you through the basics, from selecting the right equipment and practicing different lighting techniques to controlling exposure, using backgrounds and props, and much more. Whether it's jewelry, food, fashion, or other products, learn how (...)
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  41.  75
    Probability rather than logic as the basis of perception.Thomas J. Anastasio - 2003 - Behavioral and Brain Sciences 26 (3):283-284.
    Formal logic may be an inappropriate framework for understanding perception. The responses of neurons at various levels of the sensory hierarchy may be better described in terms of probability than logic. Analysis and modeling of the multisensory responses of neurons in the midbrain provide a case study.
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  42.  18
    You must change your life: Søren Kierkegaard's philosophy of reading.Thomas J. Millay - 2020 - Eugene, Oregon: Cascade Books.
    Countless academic books have been written about how to interpret literary texts. From reader response criticism to Marxist hermeneutics and beyond, the scholarship on interpretive methods is vast. Yet all these books fail to address a more fundamental question: Why should we read in the first place? Or, to put it another way, why is reading an important thing to do? In order to answer these questions, Thomas J. Millay turns to the wisdom of Danish philosopher-theologian Søren Kierkegaard. In (...)
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  43. The Nuremberg Trials.Thomas J. Dodd - 2008 - In Guénaël Mettraux, Perspectives on the Nuremberg Trial. Oxford University Press.
     
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  44.  16
    Politics and Metaphysics.Thomas J. McPartland - 2010 - Method 24 (2):163-175.
  45.  52
    Consciousness, color, and content.Nigel J. T. Thomas - 2003 - Minds and Machines 13 (3 & 2):449-452 & 279.
  46.  13
    Diffraction contrast study of the defect structure of polyethylene single crystals.E. L. Thomas, S. L. Sass & E. J. Kramer - 1974 - Philosophical Magazine 30 (2):335-349.
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  47. Treatise on separate substances.Francis J. Thomas & Lescoe - 1963 - West Hartford, Conn.: Saint Joseph College. Edited by Francis J. Lescoe.
     
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  48. Uber den Lehrer =.G. Thomas, Gerhard Jüssen, J. H. J. Krieger & Schneider - 1988 - Hamburg: Meiner. Edited by G. Jüssen, Gerhard Krieger, J. H. J. Schneider & Thomas.
     
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  49.  28
    Beyond the Peak – Tactile Temporal Discrimination Does Not Correlate with Individual Peak Frequencies in Somatosensory Cortex.J. Baumgarten Thomas, Schnitzler Alfons & Lange Joachim - 2017 - Frontiers in Psychology 8.
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  50.  23
    Aspects of Modern Logic.Thomas J. Richards - 1972 - Philosophical Quarterly 22 (88):276-277.
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